ဗုဒၶ ဘုရား ဘာလူမ်ိဳးလည္း

ျမနန္းဆရာေတာ္

December 11 at 1:02pm · 

သုတ အလို႔ငွါ မွ်ေဝပါသည္

#သာကီဝင္လူမ်ိဳးမ်ား
°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°
ဗုဒၶဟာ ကုလားမဟုတ္ပါ။
ဗုဒၶဟာ ကပိလဝတ္ျပည္(ယခု နီေပါႏိုင္ငံ ) မွာ ေမြးဖြားခဲ့ျပီး
ဘုရားအျဖစ္သို့ ေရာက္ခ့ဲတာကေတာ့
မဇၥ်ိမေဒသမွာ (ယခု အိႏိၵယနိုင္ငံ ) ျဖစ္ပါတယ္။

ဗုဒၶက ျမန္ မာ တိုင္း ရင္း သား ေတြ လို
မြန္ ဂို လိြဳက္ အ ႏြယ္ ပါ၊ ကု လား မ ဟုတ္ ပါ ဘူး။

နီိေပါနိုင္ငံတြင္
ေနပါလီလူမ်ိဳးနွင့္ ေနဝါရီလူမိ်ဳး ဟူ၍လူမ်ိဳးၾကီး (၂)မ်ိဳးရွိပါတယ္။

ေနပါလီလူမ်ိဳးဟာ ေဂၚရခါးမ်ားျဖစ္၍ ဗုဒၶဘာသာနဲ ့ ဟိႏၶဴဘာသာကို ကိုးကြယ္ပါတယ္။

#ေနဝါရီလူမိ်ဳးကေတာ့
သာကီဝင္မင္းမ်ိဳးျဖစ္ပါတယ္။
ဗုဒၶဘာသာကိုပဲ ကိုးကြယ္ပါတယ္။

ယခုျပထားေသာပံုမွာ ေနဝါရီမိန္းမပ်ိဳမ်ား၏ပံုမ်ားျဖစ္ပါတယ္။

ေနဝါရီလူမ်ိဳးအုပ္စုသည္
တိဘက္တိုဘားမန္းအုပ္စုျဖစ္ပါတယ္။

အိႏၵိယကုလားမ်ိဳး
အာရိယာန္ႏြယ္မဟုတ္ၾကပါ။

၁၉၅၈ အိႏၵိယ ေရွးေဟာင္းသုေတသနရဲ႕
ဗုဒၶေမြးဖြားခ့ဲရာ ကပိလဝတ္၊ ေဒဝဒဟ ၿမိဳ႕ေဟာင္းမ်ားကို (နီေပါႏိုင္ငံမွာ ရိွတယ္) တူးေဖာ္မႈ အစီရင္ခံစာအရ
သာကီဝင္ေတြဟာ အေနာက္ဘက္က ဝင္လာတဲ့ အာရိယံ ေတြလံုးဝ မဟုတ္ပါဘူးတဲ့။

သာကီဝင္ေတြဟာ တိဘက္ျမန္မာ ေခၚ တိဘက္တိုဘားမင္း အုပ္စုဝင္ေတြ ျဖစ္ပါသတ့ဲ...

သိသာျမင္သာေစရန္ဓာတ္ပံုႏွင့္တကြ
တင္ျပေပးလိုက္ျခင္းျဖစ္ပါ တယ္။

ေနဝါရီ (ေနဗာရီ) လူမ်ဳိး မ်ားဟာ
ယေန႔ ျမန္မာႏြယ္ဖြားမ်ား ႏွင့္ အသြင္အျပင္ ရုပ္ လကၡဏာ အသား အေရ အား လံုး နီး ပါး
တူညီေန လွ်က္ ရိွ ပါတယ္။

ဘာသာေဗဒ ရႈေထာင့္ မွလည္း
စကား လံုး မ်ား စြာ တူညီလွ်က္ ရိွ ပါတယ္

လူမ်ိဳး တူခ်င္းမတူခ်င္း ကို မႏုႆေဗဒ မွာ
ဘာသာစကားနဲ႔ ခြဲပါတယ္။

လူမ်ိဳး တမ်ဳိး နဲ႔ တမ်ိဳး စတူဖို႔ အလြယ္အားျဖင္္ ့ မီး ကို အေခၚအေဝၚ တူ မွ လူမ်ိဳးတူေေၾကာင္းသက္မွတ္ပါတယ္။

ေန၀ါရီ လူမ်ိဴးႏွင့္ ျမန္မာႏြယ္ဖြားတ္ို႔တူတ့ဲ
ဘာသာစကားမ်ား အနည္းငယ္ ေဖာ္ျပခ်င္ပါတယ္။

ဂဏန္းသခ်ာၤ ၅=ငါး ကို ငါး လို႔ပဲေခၚတယ္

မီး ကို မီး
ပူတာကို ပူတာ
ထိတာကို ထိတာ
မီးပူဆိုတာကို မီးပူ

ေနာက္
ေမးခြန္းမွန္သမ်ွ " လား " ပါတယ္

အျငင္းဝါက်မွန္သမ်ွ အေရွ႕မွာ
`မ´ ထည့္ၿပီးေျပာတယ္

အာလူး ကို အာလူး ပဲေခၚတယ္
၀ရံတာ ကို ၀ရံတာ လို့ပဲေခၚတယ္
ေရထဲ က ငါး ကို လည္း ငါး လို ့ ပဲ ေခၚတယ္

လမ္း ကို လမ္း။

သြားသည္ကို ေလ််ွာက္ ။
ေသာက္သည္ကို ေသာက္။
ဦးေခါင္း = ေခါင္း
အေခါင္းကို ေခါင္း။
ႏွေခါင္းကို ႏွာ။
မ်က္စိကို မ်က္။

မီး
အပူ
လမ္း
ထို
တကူး
ကဆုန္
ငါး
လိပ္

စေသာ အမည္ မ်ား ၂ ဘာသာ စလံုး မွာ အတူတူ ပင္ ျဖစ္ ပါ တယ္

နီေပါႏိုင္ငံသား ေနဝါလီလူမ်ိဳးေတြဟာ
ဗုဒၶ ဓမၼ သိဒၶထၱ ေဂါတမ စတဲ့ နာမည္ေတြကို ေယာက်္ား အမ်ားစု နာမည္ေပးတတ္ၾကတယ္တဲ့။ အဲဒီလို နာမည္မွဲ႕တာကလည္း ၾကည္ညိဳေလးစားလို႕တဲ့။ အမ်ားစုက သက္သက္လြတ္ စားတယ္။
သတ္သက္လြတ္မစားသူေတြကေတာ့
ဝက္သားလဲ စာၾကပါတယ္။

မဇၩိမ ေဒသမွာ ပြင့္ေတာ္မူေတာ့ ျမတ္စြာဘုရားကို ကုလားလို႔ အမ်ားကထင္ၾကတယ္။

~တိပိဋကဓရ မင္းကြန္းဆရာေတာ္ႀကီး မိန္႔႔ခဲ့တာက
ဆ႒သဂၤါယနာ ပြဲမွာ နီေပါက သံဃာေတာ္ေလးကို ေတြ႔ရေတာ့ ဗမာလို႔ပဲထင္ခဲ့ပါသတဲ့။

ရြတ္ဖတ္ရာမွာလည္း ျမန္မာျပည္က အသံနဲ႔တူတယ္တဲ႔။ "ေဟတု ပစၥေယာ"လို႔ပဲအသံထြက္တယ္ ။
"ပတ္ခ်ယိုး" လို ့ ကုလာအသံန့ဲ မဟုတ္ဘူး။

ရင္ႏွီးသြားးမွ ေမးေတာ့ ဘုရားရွင္နဲ႔ အႏြယ္တူမွန္း သိရတယ္လို႔ ေရးခဲ့တယ္။ ဗမာေတြထြက္တဲ႔ ပါဠိ အသံကို မွန္ေၾကာင္း ရွင္းျပတာမွာပါလာတဲ႔အခ်က္ပါ။

~ ျမန္မာႏြယ္ဖြားေတြမွာ (sir name) မ်ိဳးရုိးအမည္ မရွိျခင္း နဲ႔ ဘုရင္ျဖစ္ဖို႔ လူတိုင္း ျဖစ္ႏိုင္တာ ဟာ ကမ႓ာ့အစဉ္အလာနဲ႔ ကြဲျပားေနပါတယ္။

သာကီယဇာတ ္နဲ႔ ဆက္ၾကည့္္ပါ။ သာကီဝင္ အမည္ေတြမွာ သုေဒၶါဒန၊ ေဒဝဒတၳ၊ မဟာနာမ္၊ အာနႏၵာလို႔ပဲေတြ႔ပါတယ္။

(sir name) မ်ိဳးရုိးအမည္ မေတြ႔ရပါဘူး။ အေၾကာင္းက အားလုံးဟာ ေဂါတမ အႏြယ္ေတြျဖစ္လို႔ပါပဲ။ ဗုဒၶကိုပဲအႏြယ္ အမည္တပ္ပါတယ္။ ျပင္ပတိုင္းသားေတြနဲ႔ ဆက္ဆံရလို႔ပါ။

အုပ္ခ်ဳ ပ္ေရးကိုလည္း အလွည့္က် ဘုရင္တာဝန္ယူတဲ့ ဓေလ့ က်င့္သုံးတာေတြ့ရပါမယ္။ဒါေၾကာင့္ ဘုရင္ကိုလုပ္ႀကံမိသူက ဘုရင္ျဖစ္ပါတယ္။ကိုယ့္တာဝန္ ကိုယ္ယူရျခင္းျဖစ္ပါတယ္။

ဥေရာပ နဲ႔ ဂ်ပန္မွာ ဘုရင္ဇာတ္ရွိသူကသာ ဘုရင္ျဖစ္ပါတယ္။

အျခားဇာတ္က ျဖစ္ခြင့္မရွိဘူး။ ဗမာေတြ ထန္တာက ဒီေသြးေတြ စီးဝင္ေနျခင္း ကိုျပပါတယ္။

သက်ပုတိၱယ
အရွင္အရိယာလကၤာရ

သာကီဝင္ သမိုင္း ...ဖတ္ရန္ႏွိပ္ပါ
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သကီမ်ိဳးဆိုတာ ျမန္မာပဲ. ..ဖတ္ရန္ႏွိပ္ပါ
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ဗုဒၶေမြးဖြားခ့ဲရာ နီေပါႏိုင္ငံ (ကပိလဝတ္) အေၾကာင္း.....ဖတ္ရန္ႏွိပ္ပါ
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သာကီဝင္လူမ်ိဳးန့ဲ အာရီယာန္ (ကုလား )မတူေၾကာင္း ႐ွင္းလင္းခ်က္

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(ေအာက္က link မွာ ၾကည့္ လိုက္ ပါ။ 

မြန္ ဂို လိြဳက္ ေတြ ရဲ႕ ပ်ံ႕ နွံ႕ ေန ထိုင္ တဲ့
ေျမ ပံု
https://worldamity.wordpress.com/…/buddha-was-born-in-nepa…/ )

thought this could be informative and posted here for the information]

By Sajha

So my friends if Indians try to spread another lies that Lord Buddha was born in India, read this articles and answer them, spitting at their face. I am sick and tired when not one, not two or three Indians but the India as a country itself claims that Buddha was born in India.

563 BCE:
Many people in the world consider Siddhartha Gautama as the greatest Guru in the world. Siddhartha Gautama before he became “Buddha” or the enlightened one was born in about 563 BCE in Lumbini, Nepal. He was born into King Suddhodana Gautama and his queen Mayadevi, rulers of the Shakya tribe of Kapilavastu region near Lumbini. The fact was that the life of Buddha was not a myth but reality comes from one of the inscriptions in the pillar erected by Indian King Asoka in 239 BCE. The inscriptions read “Here was the Enlightened One born”. Today the UNESCO has declared Kapilavastu, and Lumbini, as a World Heritage site. It is told that before Siddhartha Gautama was born, queen Maya had dreamt that a white elephant with six tusks carrying a lotus flower entered her womb. As was the Shakya tradition, when his mother Queen Maya became pregnant, she left Kapilvastu for her father’s kingdom to give birth. However, she gave birth on the way, at Lumbini, in a garden beneath a sal tree. On this journey, Queen Maya realized the birth was imminent, halted at Lumbini Park, lay down beneath a sandalwood tree and gave a birth. The child was given a name of Siddhartha, meaning “he who has achieved his goal”

According to astrologer’s prediction, Siddhartha would grow up to be either a great emperor, or that he would turn his back on privilege and power to become a great spiritual leader. Queen Maya died a week later and the tasked of looking after Siddhartha was given to Prajapati, sister of Maya. Because of the latter predicament, King Suddhodana grew troubled. One of the wise man had told King Suddhodana that “if the prince were to see four signs- a sick man, an old man, a corpse and an ascetic- then he would renounce the materialistic world. Therefore to protect his son from ever coming into contact with four signs, young Siddhartha grew up within the palace walls, having no contact with the outside world. He learns the skills and engaged in the pastimes of princes. King Suddhodana wishing for Siddhartha to be a great king shielded his son from religious teachings or knowledge of human suffering.

At the age of about eight, Siddhartha Gautama started receiving his education. Thus at around this age, the young prince curiosity in life began to arouse. This was clearly mentioned by the fact that in some of his field trip to the countryside, he pondered about some question. He noted in the fields how all things live to feed another, how creatures are born only to nourish other orders of beings, how the peasant sweated in the fields and so on.

The growing discontent in his life was further fuel one day when he ventured out with his charioteer Channa after finally persuading his father to let him go outside the palace walls to see the city. Though King Suddhodana had ordered the city streets cleared of anyone of human misery, Siddhartha met a dying old man at the side of the road. This was the first of four signs the young prince was destined to meet. He journeyed out into the city several times after his first sight and came across a sick man and a dead man. On his fourth and final sight, Siddhartha encountered a sage that would have the biggest influence on his life. “He is poor, for only rags cover him, and he is old and thin, like the other aged man we came across, yet there is no pain, no suffering in his face”. Though the sage appearance was in dire condition physically, but within him, the sage seems to have found the peace and purpose in life. This was the final convictions that Siddhartha Gautama led to his renunciation of his princely life and began his ascetic life seeking truth about life.

While wandering throughout the northern India, seeking to understand the misery and sufferings of the human world, Siddhartha Gautama was joined by five other ascetics. One was Kondanna, the youngest of eight astrologers and fortune-tellers whom King Suddhodana had consulted when Prince Siddhartha was born. The place where Siddhartha Gautama got enlightenment or nirvana was in a village call Uruvela, in the state of Bihar, India. This place is now better known as Bodh-Gaya. It is believed that Siddhartha Gautama became Buddha mediating under the pipal tree. “Because it was under this tree that he was to find enlightenment, it is called the Bodhi-tree (Tree of Enlightenment) and is revered by Buddhists everywhere. Upon reaching nirvana, that is the state of being free from suffering, Siddhartha Guatama is now known as “Buddha” or the awaken one. Still others call him Shakyamuni (“sage of the Shakyas”). It is said that Buddha rested under the Bodhi-tree for seven days after reaching the Enlightenment.

After he reached the nirvana or becoming Buddha, Siddhartha Guatama and his five disciples traveled around different Kingdoms in northern India teaching the doctrine of Buddhism. When Lord Buddha and his disciples came to the Kathmandu valley King Jitedasti, 7th King of Kirat dynasty was ruling Nepal. Though Kirats refused to follow his doctrine but still welcomed Lord Buddha and his disciples. Historical record and closely studied on city and town planning, layout and old buildings in the Kathmandu valley showed that Kirat were civilized people of ancient Nepal. Kirati people used brick-stone-metal-wood to build unique architectures like “Kailaskut Bhawan”. Kirat have 18 unique skills like brick, wood, metal, textile, farming, bamboo, building builder, livestock, fish farming, homeopathy, medicine, weaponry, 

pottery, carving, paper producing etc. that helped to build Nepal in early period. This was all discovered after extensive research and excavation of ancient sites and historical landmarks in Kathmandu valley by various scholars and historians. Sudarshan Raj Tiwari (The brick and the bull: an account of Handigaun, the ancient capital of Nepal, 2002) wrote that Kirati people used to have Law and Order, rules and regulation, government and justice systems. Tiwari and various scholars, historians and archeologist who studied on ancient Nepal concluded that the Kirat had the knowledge of 18 building trade groups, among these the art of brick building, water tanks, drainage system etc. that help to spur Kathmandu ahead.

239 BCE:

In around 239 BCE the Indian King Ashoka followed the footsteps of Lord Buddha and came to the Lumbini. He ordered the pillar to be built to commemorate his visit. King Ashoka then also came to the Kathmandu Valley with his daughter princess Charumati. At this time, King Sthunko was at the throne. He was the 14th King of Kirat dynasty. During his stay in the valley, King Ashok had built four stupas in four directions and one in the centre of Patan. He had arranged his daughter Charumati’s marriage with a local young prince named Devpal. This is one of the reasons on why Buddhism existed and flourished in Nepal though by 12th-13th century, Buddhism had ceased to exist almost completely in India, the very place where Lord Buddha gaining enlightenment had preached his doctrines before he died. On the other hand Kirat king were very tolerant of the new teaching s that was developing though Kiratis had their own indigenous religion (worshiping of Mother Nature, land and ancestors).

In his teachings, the Buddha retained many elements of the vedic religious teachings of India of his time, including the concepts of samsara and karma. However, the Buddhist differed from the vedic teachings in a sense that Buddha opposed the animal sacrifices. In addition the Buddha taught that anyone regardless of caste who followed the Eightfold Path could achieve nirvana. And yes Buddha was not Hindu nor was he Brahmins. He was born into Shakya family, whom are Mongoloid in race. But because the Brahmins realize that Buddha would become major obstacles in spreading Hinduism, the Brahmins cleverly wrote that Buddha was incarnation of Hindu God, Vishnu. Remember how the Brahmins also spread the fictitious myth that the former Shah King of Nepal was incarnation of Vishnu.

During his lifetime, the Buddha institutionalized his teachings by forming the sangha. It is written that the Buddha lived till nearly eighty years and died under the sal tree in Vaishali. It is also believed that the Lord Buddha died at the same day he was born. The last sermon before he died was quoted “decay is inherent in all component things; work out your salvation with diligence!”

source:
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By Sudarshan Raj Tiwari, 2002

Tribal and indigenous people of India By Rabindra Nath Pati and Jagannatha Dash, 2002
Tribal roots of Hinduism By Shiv Kumar Tiwari, 2002
The ancient settlements of the Kathmandu Valley By Sudarshan Raj Tiwari, 2001
A Cultural History of the North-East India: [The Kiratas (Bodo etc.) By B. Chakravarti, 2000
In The Kingdom Of The Gods By Desmond Doig, 1999
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Tanka Bahadur Subba, 1999
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